Tentang Eksistensialitas: Perspektif Heideggerian Terhadap Program Pendidikan Kewarganegaraan di Perguruan Tinggi di Indonesia
Abstract
Abstract
This article discusses the application of Heideggerian perspectives on existentialism in civic education programs in Indonesia and their critique on the construction of knowledge and the implementation of citizenship values in the education system. The research findings indicate that the concepts of authenticity and ontological education in civic education complement each other in developing individuals as citizens who have a deep understanding of themselves, social responsibility, and the meaning of existence. This approach also prepares them to face the challenges of globalization and world changes, considering the social and historical contexts that influence individuals, thus fostering a caring, responsible, and knowledgeable society. However, the development of civic education programs at the tertiary level in Indonesia needs to consider the critique from Heideggerian perspectives to balance empowering individuals to seek personal life meaning and developing citizenship values inherent in individuals as citizens. Higher education civic education is expected to produce citizens with intellectual competence and strengthen their sense of social responsibility through civic engagement as young citizens in building an inclusive, just, and harmonious public sphere.
--------------
Abstrak
Artikel ini membahas penerapan perspektif Heideggerian tentang eksistensialisme dalam program pendidikan kewarganegaraan di Indonesia serta kritiknya terhadap konstruksi pengetahuan dan implementasi nilai-nilai kewarganegaraan dalam sistem pendidikan. Penelitian ini menemukan bahwa konsep autentisitas dan pendidikan ontologis dalam pendidikan kewarganegaraan saling melengkapi untuk mengembangkan individu sebagai warga negara yang memiliki pemahaman mendalam tentang diri sendiri, tanggung jawab sosial, dan makna keberadaan. Pendekatan ini juga mempersiapkan mereka menghadapi tantangan globalisasi dan perubahan dunia dengan memperhatikan konteks sosial dan sejarah yang mempengaruhi individu, sehingga membentuk masyarakat yang peduli, bertanggung jawab, dan berpengetahuan luas. Namun, pengembangan program pendidikan kewarganegaraan di perguruan tinggi di Indonesia perlu mempertimbangkan kritik perspektif Heideggerian untuk mencapai keseimbangan antara pemberdayaan individu dalam mencari makna kehidupan pribadi dan pengembangan nilai-nilai kewarganegaraan yang melekat pada individu sebagai warga negara. Pendidikan kewarganegaraan di perguruan tinggi diharapkan mampu menghasilkan warga negara yang memiliki kecerdasan intelektual dan memperkuat rasa tanggung jawab sosial melalui keterlibatan kewarganegaraan sebagai warga negara muda dalam membangun ruang publik yang inklusif, adil, dan harmonis.
Keywords
Full Text:
DOWNLOAD FULL ARTICLE (PDF)References
Aho, K. (2014). Existentialism: an Introduction. Cambridge: John Wiley & Sons.
Baert, P. (2015). The Existentialist Moment: The Rise of Sartre as a Public Intellectual. Cambridge: John Wiley & Sons.
Bakker, A. (1984). The Methods of Philosophy. Jakarta: Ghalia Indonesia.
Ballard, J., Borden, L., & Perkins, D. F. (2021). Program Quality Components Related to Youth Civic Engagement. Children and Youth Services Review, 126, 106022. https://doi.org/10.1016/j.childyouth.2021.106022
Branson, M. S. (1999). Belajar Civic Education dari Amerika. Yogyakarta: YKIS.
Dallmayr, F. (2013). Being in the World: Dialogue and Cosmopolis. https://doi.org/10.5860/choice.51-4116
Eribon, D. (2020). Existence Precedes Essence. In M. A. Barale, J. Goldberg, M. Moon, & E. K. Sedgwick (Ed.), & M. Lucey (Penerj.), Insult and the Making of the Gay Self (hal. 107–112). https://doi.org/10.1515/9780822385493-018
Gilson, E. (2013). The Christian Philosophy of St. Thomas Aquinas. Random House.
Guignon, C. (2004). On Being Authentic. London: Routledge.
Hastangka, H., & Ma’ruf, M. (2021). Metode Pancasila dalam Menangkal Radikalisme. Jurnal Kewarganegaraan, 18(2), 115–129. https://doi.org/10.24114/JK.V18I2.23538
Heidegger, M. (1962). Being in Time. In J. Macquarrie & E. Robinson (Penerj.), Women’s Philosophy Review. https://doi.org/10.5840/wpr19941219
Heidegger, M. (1977). Sein und Zeit (German; F. W. von Herrmann, ed.). M. Niemeyer Tübingen.
Kementrian Riset Teknologi dan Pendidikan Tinggi. (2015). Kerangka Kualifikasi Nasional Indonesia. Direktorat Jendral Pembelajaran dan Kemahasiswaan Kementrian Riset, Teknologi dan Pendidikan Tinggi.
Kurniawan, I. P. B. (2022). Pergeseran Partisipasi Sosial (Masyarakat) dalam Masa Pandemi COVID-19 (Tinjauan Fenomenologis Individu Selama Pandemi COVID-19). Jurnal Kewarganegaraan, 19(1), 16–32. https://doi.org/10.24114/JK.V19I1.29453
Lussier, D. N. (2019). Mosques, Churches, and Civic Skill Opportunities in Indonesia. Journal for the Scientific Study of Religion, 58(2), 415–438. https://doi.org/10.1111/jssr.12589
Lyng, S. (2012). Existential Transcendence in Late Modernity: Edgework and Hermeneutic Reflexivity. Human studies, 35(3), 401–414. https://doi.org/10.1007/s10746-012-9242-0
Macquarrie, J. (1973). Existentialism: An Introduction, Guide and Assessment. Penguin Books.
Nietzsche, F. (1974). The Gay Science: With a Prelude in Rhymes and an Appendix of Songs (Walter Kau). New York: Vintage.
Peart, M., Cubo-Delgado, S., & Gutiérrez-Esteban, P. (2022). Exploring the Role of Digital and Socio-civic Skills for Promoting Youth Participation and Digital Citizenship. European Journal of Educational Research, 11(2), 697–709. https://doi.org/10.12973/eu-jer.11.2.697
Rachman, F., Nurgiansyah, T. H., & Kabatiah, M. (2021). Profilisasi Pendidikan Kewarganegaraan dalam Kurikulum Pendidikan Indonesia. Edukatif : Jurnal Ilmu Pendidikan, 3(5), 2970–2984. https://doi.org/10.31004/edukatif.v3i5.1052
Reindal, S. M. (2021). Considering Diversity in (Special) Education: Disability, Being Someone and Existential Education. Studies in Philosophy and Education, 40(4), 365–380. https://doi.org/10.1007/s11217-021-09758-9
Ritzer, G., & Goodman, D. J. (2005). Teori Sosiologi Modern (Keenam). Jakarta: Kencana.
Rohmah, L. (2019). Eksistensialisme dalam Pendidikan. Edugama: Jurnal Kependidikan dan Sosial Keagamaan, 5(1), 86–100. https://doi.org/10.32923/edugama.v5i1.960
Salsabila, N., Wahyuni, F. D., & Nurgiansyah, T. H. (2023). Peran Penting Civics: Pendidikan Ilmu Kewarganegaraan di Era Masyarakat Digital. Jurnal Kewarganegaraan, 20(1), 1–12. https://doi.org/10.24114/jk.v20i1.39530 1
Schroeder, W. R. (2006). Jean-Paul Sartre: Being and Nothingness. In J. Shand (Ed.), Central Works of Philosophy v4: Twentieth Century: Moore to Popper (hal. 155–176). London: Routledge.
Solomon, R. C. (1970). Existentialism. 1970: McGraw-Hill Higher Education.
Taylor, C. (1992). Sources of the Self: The Making of the Modern Identity. Cambridge: Harvard University Press.
Thomson, I. (2001). Heidegger on Ontological Education, or: How We Become What We Are. Inquiry, 44(3), 243–268. https://doi.org/10.1080/002017401316922408
Trubody, B. (2015). Heidegger, Education and the ‘Cult of the Authentic.’ Journal of Philosophy of Education, 49(1), 14–31. https://doi.org/10.1111/1467-9752.12093
Undang-Undang Republik Indonesia Nomor 12 Tahun 2012 tentang Pendidikan Tinggi.
DOI: https://doi.org/10.24114/jk.v21i1.48037
Article Metrics
Abstract view : 269 timesDOWNLOAD FULL ARTICLE (PDF) - 158 times
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Feriyansyah Feriyansyah, RR Siti Murtiningsih
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.